TIII Back-to-School Series: Visual Orientation Handbook
I absolutely love this idea of a visual orientation handbook, shared with me by Silvia Tamminen, coordinator at the Aurora Public Schools (APS) Welcome Center in the Denver suburb of Aurora, Colorado.
The Aurora Public Schools (APS) Welcome Center supports one of the most diverse student populations in the country. This demographic includes a large number of folks resettled refugee status. The district is now home to students from all over the world, with especially robust cultural representation from Bhutan, Democratic Republic of Congo, Somalia, Libya, Syria, Myanmar, Côte d’ Ivoire, and Eritrea.
Families with school-aged children who are new to the district and also new to the English language are directly referred to the APS Welcome Center. Staff guide Newcomer families through the processes of student registration and school orientation.
Sylvia Timmenem heads this effort. She’s a human rights professional with a concentration on refugee and migration issues. Her knowledge of policy and practice is evident. But she’s also approachable and down-to-earth, with a bold, welcoming smile. As I glance through her workspace, I notice elements of her Fin culture.
“Immigration is something I share with our clients,” she tells me. But she’s also quick to point out that while there are some parallels, her path to America was smoother than many of those she sees in her day-to-day work. Sylvia is deeply aware of the privilege that comes with choice, with a previous knowledge of the English language, and even her appearance. Nonetheless, she does have an understanding of just how complex and overwhelming the immgration process can be. This awareness adds an additional layer of humanity to her interactions.
Sylivia came on board with the APS Welcome Center program in its inaugural season. She and her team built the organization from the bones up. The visual orientation handbook is among the group’s creative, solution-seeking efforts.
The handbook is a non-consumable resource with a permanent home in Sylvia’s office. It is composed of full-page photos and illustrations, slid into sheet protectors and organized into a three-ring binder. Each image is captioned with a simple explanation, which is (or can be) easily translated into a preferred language. Sylvia or another APS staff member reads the book alongside incoming families (and a translator, if requested). Page by page, the tool lays out the expectations for a typical school day.
For example, one picture shows a group of students sitting on the ground listening to a read-aloud. The caption reads, “Sometimes, students sit on the carpet during the school day.”
This was an important inclusion, Sylvia assured me. “Many times our parents cannot believe that their child would sit on the floor to learn anything. In some of their own countries, that would be very strange and maybe make a parent very angry.” She points out that often these seemingly “everyday” aspects of the school day can be overlooked. But in the context of welcoming families from culturally diverse backgrounds, taking the time to explicitly detail various aspects of the school experience can go a long way.
Here are some other situations included in the APS visual orientation handbook:
Kids receiving lunch on a tray (many recently arrived learners would have gone home for lunch or packed their own meal)
Young adults putting their supplies in lockers (this may be a first-time experience for many)
Students arriving for school at or before the scheduled time (concepts of time and urgency around timeliness varies greatly from one culture and context to another)
Photos of co-ed teaching staff (learners and their families may have culturally influenced expectations about the appearance of those in teacher and leadership roles).
There are plenty more great ideas. Check them out in the Aurora Welcome Center’s comprehensive list below!
Could you duplicate this resource at your site? As long as you have a camera and a few hours to spare, of course! (Just be sure to send out a thank you to the APS Welcome Center for the idea. Find them here: http://welcomecenter.aurorak12.org)
This version was created by staff. But other great options might include:
Inviting former Newcomers to take this on as a project (a modernized “buddy” system)
Creating a digital and/or interactive version of the handbook
Engaging teacher teams in creating grade-level welcoming handbooks
And here are a few examples of what that might look like in actuality!
(Adapted with permission from Aurora Welcome Center: Refugee, Immigrant and Community Integration. Photos copyright @DiversifiED Consulting)
Teaching through Ramadan: Supporting our Muslim Students
Ramadan Mubarak! رمضان كريم
We’re in the season of Ramadan, which this year lasts from April 12 to May 12. (Updated 2024 dates: Sun, Mar 10 – Tue, Apr 9). This is the time of the year when many Muslims fast (or abstain from food and drink) from sunrise to sunset. It’s a time of both daily sacrifice and celebration. The holiday culminates in Eid, a several-day festival of food, gifts, and togetherness.
What is the Purpose of Ramadan?
Ramadan is a Muslim holiday. Islam, directly translated, means “peace”. Ramadan, which occurs during the ninth month of the lunar calendar, is a reflection of this. It is a period of introspection, prayer, self-improvement, and community.
Muslims believe that activities like fasting and zakat (charity and generosity) encourage self-discipline, gratitude, and empathy. Practicing these are qualities during Ramadan (and throughout the year) is said to strengthen one’s spiritual connection to God, or Allah (SWT). It is believed that the Qur’an was first revealed to the Prophet Mohammed (PBUH) during the last ten days of Ramadan.
Who takes part in Ramadan?
Most Muslims celebrate the month of Ramadan, but not all participate in fasting. Those who are very young, elderly, pregnant, breastfeeding, menstruating, or have health conditions, might not fast. Some who do not fast during Ramadan may choose to recover missed days later in the year.
What does a day of Ramadan look like?
Suhoor begins a typical day during the month of Ramadan. This meal takes place before dawn, usually between 2-4 am, and is followed by morning prayers, or Fajr. If a person is fasting, they will probably return to sleep. Fasting has now begun, so the person will try to refrain from food or water until the Maghrib prayer at sunset.
Then, family and friends gather for Iftar. This is a celebratory meal that usually begins with the eating of dates to break the fast, followed by traditional dishes (and often in abundance!). Some families stay up late into the evenings celebrating, socializing, praying, or reading from the Qur’an.
Eid-al-Fitr marks the end of Ramadan. Morning prayer is followed by two or three days of communal celebration. During the time of Eid, families may decorate their homes with lanterns or lights, host elaborate meals, give and receive gifts, or attend street festivals dedicated to the occasion. It is an occasion of joy, gratitude, togetherness, eating, and giving.
How can I acknowledge and support my Ramadan-observing students?
Self-educate. Muslim students should not be expected to teach others about their faith, practices, or traditions. Do not assume that a Muslim student wishes to share about these experiences or explain a decision to (or not to) fast. By taking the time to learn more about the month of Ramadan and the folks who take part in it, we can identify points of connection and better anticipate students’ needs.
Avoid assumptions. Keep in mind that Islam, like any religion, is widely interpreted and experienced. Muslim families and individuals may enjoy varied traditions- including the degree to which they practice aspects of their deen, or faith. Talking to students or families privately about how to best support them can increase feelings of comfort and belonging.
Consider scheduling. Fasting from food and water can be tough on students. It can impact energy levels, concentration, and mood. Many students will wake in the hour before sunrise to eat and pray, so sleeping may be interrupted, too.
When planning for participation-heavy content, cooperative engagement, and deep-level thinking, try aiming for the morning, when energy and concentration are likely to be higher. Nagla Badir, writing for Teaching While Muslim, recommends having online assignments due late at night, so that students can complete them after they’ve had a chance to have dinner. This is also an opportunity to think carefully about the timing of calendar events like a band performance or prom, which can share time spaces with Iftar or Eid.
Badir also shares this calendar, where you can look up prayer times for students in your area!
Create safe spaces. For many observers, the period of Ramadan is a time of increased prayer, which occurs during specific windows of the day. Students who may have originated from countries or communities with high Muslim populations would have this time built into their school day. Of course, this is not often the case in U.S. schools, where many of the staff may not even be aware of this need. Having a space set aside (or two spaces, one for males and one for females) can help ensure that these students are seen and valued at school.
Muslim students who, for health or personal reasons, are not fasting during Ramadan may also benefit from a separate space during eating times. These individuals may face uncomfortable pressure or questioning as to why they are not fasting; having a safe location to go to can ease this stress.
Boost Socio-Emotional Learning. Ramadan is a time of family, friends, and community. Often, our observing students are physically distant from family members and/or feel that their holiday isn’t shared with others in the school or locality. This may be especially true for our Recent Arriver newcomers.
At school (whether in person or remote) we can be intentional about incorporating opportunities to learn and practice SEL skills- especially those that include elements of self-awareness, grounding, and collaboration. This important step can help diminish feelings of isolation and support students’ mental and emotional well-being during the period of Ramadan and beyond.
Engage through children’s books. Muslim and Muslim-American literature can be incredibly powerful in facilitating “door and window” experiences for Muslim students in the classroom. There’s an added benefit, too- books can engage non-Muslim students in ways that invite connection, empathy, and tolerance. We’ll visit some of these titles in an upcoming post. In the meantime, start here, at I’m Your Neighbor Books (I’d recommend sticking around to check out this super valuable sight!).
Where can I learn more?
Great question! Here are some of my favorite sites. Have more to add? Please do share them below!
Teaching While Muslim https://www.teachingwhilemuslim.org/
Hijabi Librarians https://hijabilibrarians.com/
ING- Ramadan Information Sheet https://ing.org/ramadan-information-sheet/
Learning For Justice: https://www.learningforjustice.org/magazine/teaching-about-ramadan-and-eid
Muslim Students Association National https://www.msanational.org/resources
With increased awareness- and with some tools in our toolboxes, we can be better prepared to support our Muslim students throughout this beautiful month and beyond, Inshallah!
Ramadan Mubarak, friends. Wishing you all you, peace, and abundance! لويز اليعفوري
Crossing Cultural Thresholds- Engaging EL Caretakers in the Trauma-Aware Conversation
Let’s look to tools and strategies that facilitate re-directive capacities and champion long-term moves toward resiliency. We’ll spend a bit of extra time focused on our Recent Arriver Emergent Lingual (RAEL) students. In this space, we’ll highlight EL parents and families as critical stakeholders in students’ trauma restoration processes.
Trauma-informed pedagogy relies upon, in part, the explicit teaching and modeling of regulatory and prosocial behaviors. Eventually, these strategies can be holistically embedded into children’s everyday school (and life) experiences. In the context of RAEL populations, this also means bridging cultural norms and expectations around mental wellbeing. As learning places, this requires a concentrated shift toward integrating diverse cultural value systems into our trauma-sensitive practice.
The National Council for Behavioral Health names two dimensions of sustainability in trauma-informed programming:
1. Making changes, gains, and accomplishments stick
2. Keeping the momentum moving forward for continuous quality improvement.
So, how can we best support these two dimensions? A sustainable path toward resilience requires us, as practitioners, to monitor students’ success and adapt our instructional cues as needed. Fortunately, we already recognize this as a best practices approach across all grade levels, content areas and language domains. We are experts at checking in on our students and personalizing the learning experience based upon individual strengths and needs. The same tenets apply to the processes of transition shock, including trauma.
Shifts are required in the broader educational landscape, too. Sustainability requires honest conversations about our organization’s infrastructure, including leadership, policies, and procedures as they ignite or diffuse underlying transition shock. It demands moving away from punitive practices and toward restorative solution seeking. Sustainability relies upon the collection and analysis of data in order to determine if our trauma-informed programming is effective and equitable. It means that all team members are equipped with tools for understanding and addressing student trauma, and that educators are widely supported in recognizing and managing the secondary stress that may arise through our work with trauma-impacted youth.
Essentially, we are charged with ensuring that the strategies we introduce are good fits for individual students. A good fit means that they are not re-triggering and are both culturally responsive and language adaptive. A good fit means that learners are empowered to experiment with mitigation strategies in their toolboxes, to fail forward in a safe space, to reevaluate without self-admonishment, and to try again.
Involving Caretakers as Critical Stakeholders
If we are to truly address transition shock (including trauma) in our learning spaces, then we must also become active in engineering webs of support around our students- in this case, we’re speaking specifically about our RAELs. Here, we’ll concentrate on arguably the most critical stakeholder group of all- the parents and caretakers of our Emergent Linguals.
In communicating with culturally and linguistically dynamic caretaker groups about transition shock, it’s important to first identify our guiding principles. How do we cross cultural thresholds to build authentic partnerships?
As with our students, safety and trust are paramount. Cultivate these properties as we would in the classroom- practice welcoming, routine, predictability, and transparency.
Be cognizant of biases around mental health and trauma. Name observed behaviors and avoid labeling.
Reduce isolation by connecting families to appropriate resources, as well as to families with socio-cultural commonalities.
Strive to meet with parents in person and, if needed, arrange for a trained translator wherever possible. Avoid using children as conversational brokers.
Talk to parents about the link between students’ school performance and socio-mental health. Use direct and clear language.
Remember that mental health terms may be unfamiliar, unmeaningful, or untranslatable for Recent Arriver parents. Translate these terms ahead of time if possible, and provide visual cues where appropriate.
Honor socio-cultural perspectives when advocating for student care.
Champion wrap-around supports and refer students for advanced care in a timely manner.
Sustainability is enhanced when students’ home and cultural values show up in the school space. Highlighting the voices of our RAELs’ caretakers can simultaneously bolster our culturally responsive efforts and temper student anxiety. Meanwhile, opening doors to culturally responsive communication around trauma-sensitive topics builds trust and enables a collaborative approach to long-term restoration.
Newcomer / Recent Arriver Classroom Reminders
We’re into the thick of the year. It’s a great place to pause and reflect on our practice so far this school year and how we will grow our students in the remainder of our time together. It’s a great time for Newcomer/Recent Arriver classroom reminders! Here, we’ll look at the non-negotiables.
What would you add? Be sure to share your thoughts below.
FOUNDATION
Classroom culture drives learning. Newcomer students thrive in classrooms that are safe, structured and predictable. In fact, predictability is a cornerstone of positive school engagement. Predictability breeds trust, trust lends itself to safety, and safety opens students up to entertain curiosity, absorb content and practice positive risk-taking in the classroom.
DIRECTION
It is important to lead with a plan and to ensure that the plan supports equitable participation for all students, including students who are new to the English language. Content–Language Objectives (CLOs) are an effective tool for creating a specific language focus (with the purpose of enhancing content accessibility for ELLs). They are widely flexible and can be implemented across all grades/subjects and for any number of ELs in a class. Content–Language Objectives guide lesson planning and ground student understanding throughout the lesson.
PLANNING
In preparing for English Language instruction, there is a tendency to over plan. When it comes to lesson planning, aim for relevance and quality, not quantity. Return to the Content-Language Objectives. Ask: 1. What one strategy will be most useful to my learners in making the key content more digestible? 2. What one strategy will my students use to demonstrate the language objective within the target language domain (reading, writing, speaking, listening)?
Can more than one strategy be implemented? Of course! Just be sure to aim for clarity. If things start feeling jumbled or unclear, return to your one original focus for each question. Our students will always perform better when they know exactly what is expected of them.
COMMUNICATION
It’s important to keep in mind the amount of fo language that students encounter in a given school day. Beyond the conversational language that must be learned to navigate the bus, playground or lunchroom, learners encounter languages within the language throughout the entire school day.
Let me explain. If conversational English (with its slang, reduced speech and media influences) is a tongue, so is the Language of Mathematics. Isosceles, divisor, and equation are not words students are likely to pick up in their informal conversations. This type of (academic) vocabulary must be explicitly taught. And if Math is a tongue, then so is the Language of Social Studies, the Language of Music, the Language of English Literature, and so on.
Our students encounter thousands of words in a day. For ELLs, this can be especially overwhelming. To reduce the language load, we can be intentional about listening to ourselves. How might we describe the rate and complexity of our speech? How can it be modified for clarity?
In short, here’s what we’re aiming for: Speech should be clear, deliberate and unrushed. (Side note: Louder or painfully elongated speech is not helpful.)
EXPRESSION
Language encompasses so much more than just vocabulary. Tone, register, slang, cultural cues, humor, sarcasm, reduced speech, body language, facial expressions, and gestures must all be negotiated in the context of learning a new spoken language. Gestures, or the motions and movements Gestures can be used to enforce an idea but should become less exaggerated with time, as understanding grows. Where possible, normalized conversational gestures are optimal.
PACING
ELLs often require a longer “wait-time” to produce a response. After questioning, allow up to two minutes of unprompted thinking time. If a student is not yet ready, offer cooperative opportunities for production. Partner-Pair-Share, Numbered Heads, or Rally Table are great approaches; and sentence starters can be embedded into any of these strategies. Just be sure that the student who was originally asked does, ultimately, have the opportunity to share his or her response with the class.
APPROACH
Labeling, visuals, realia, manipulatives, graphic organizers, sentence frames and hands-on exploration are essential to the ELL classroom experience. Each is a language-building path toward content accessibility. Additionally, we can be especially mindful that our curriculum and class reading materials reflect the diverse nature of our classrooms. Where do our students recognize themselves in the school day? How are students invited to express themselves using the four language domains?
PROCESS
Students, including English learners, should have guided agency over their own learning. Work with students to set goals, create viable paths toward these aims, and to monitor their success along the way. Cooperative structures are an important part of this process, as they encourage language development, enhance positive classroom culture and put students in the drivers’ seats of their own learning. Yes, our ELLs CAN meaningfully participate in student-led instruction and Project-Based Learning (PBL). Learn to establish supports… and then get out of the way!
CONSIDERATIONS
Newcomer students may be working through trauma, shock or other stressors. Monitor external stimuli to help mitigate significant stress. Learn to recognize symptoms and know when to ask for help. Work to recognize, celebrate and practice Socio-Emotional Learning (SEL) skills throughout the school day and school year. To build background on newcomer Trauma start HERE. For more tips on trauma-informed care for ELLs (and all students) take a peek at an RC article for Edutopia, found HERE.
INVITATION
You may be a child’s first teacher of their school career, their first teacher in America, or the first teacher to breakthrough. Smile. Show welcoming. Be an example of the possibility that exists for them.
Newcomer/RAEL Orientation Checklist
INDUCTION PROGRAMMING FOR NEWCOMERS & RECENT ARRIVERS
Induction programming is a best practices approach to Newcomer ESL/Recent Arriver English Learner (RAEL) education, as it acts as an essential framework for positive, integrated socio-academic participation. These processes are a means of orientating the student to his or her new school surroundings. As an added component, Newcomer/Recent Arriver learners are introduced to essential concepts and understandings that are critical to success in a school-specific environment. Guiding questions:
Who welcomes students and parents as they enter the school?
Who is the first school contact for Newcomer families? The second?
How are new students and parents introduced to the school and its staff? Are these processes amended when working with Newcomer families?
How are all students, including Newcomers, made to feel welcomed and safe at school?
What type of record-keeping systems ensures that no students are overlooked in the orientation process?
Orientation systems can be complex or straightforward. They can stem from the office staff; may include teachers, parents, and other students; or may originate at a Welcome Center site. We’ll focus our energies for this chapter on a few simple strategies that have a demonstrated effectiveness and are easy to implement. Then, if you’re interested in going further in developing your own orientation plan, I encourage you to visit the The Newcomer Student: An Educator’s Guide to Aid Transition.
PERSPECTIVE IS EVERYTHING
Did you ever have to move schools when you were younger? Or, what about that (huge) jump from the elementary grounds to the middle/high school campus? Overwhelming, right? I remember the first time I visited my high school as a soon-to-be-ninth-grader. I was so convinced that I would never be able to find my classes. Or my locker. Or my friends. I actually had nightmares about it.
And here’s the thing: I spoke English. I’d been in American schools my entire life and enjoyed a network of peers, all scheduled to endure the transition with me. Still, I was shaking in my boots.
For a moment, consider the experience of school transition from a Recent Arriver EL perspective. We’re not talking about moving across town, or even from another state. Imagine that nothing is the same. Nothing is predictable. Everything is lost in a cloud of newness: language, mannerisms, climate, clothing, school. How would you react in this situation? What would you most wish for? What actions could a school take to help to ease your anxiety?
Let’s first examine the most critical aspects of school orientation. As you read through the following checklist, some of items might seem erroneous. That’s common sense. Right- it’s common sense from our perspective, based on our own previous exposure to localized normative values. But “normal” isn’t normal everywhere.
Normal is a completely subjective concept.
And so, it is important to practice viewing our school and classrooms with raw eyes. We must remind ourselves that cultural misunderstandings are not a reflection of intelligence. They are a reflection of vast world experience- and that’s a really cool thing! When I find myself in a cultural cross-tangle with one of my students, I like to ask my class: “Can you imagine if I visited your country? Would I know how to do everything right away? Could I speak your language with your grandmother or cook sambusa as well as your father? Would I even be able to find my way to the market or to the school by myself?”
This usually garners some laughter and a hearty conversation about how I wouldn’t even know that I was supposed to bow or kiss three times instead of shaking hands. “Nooooo waayyy!” But, when I ask if they would help me to feel safe by teaching me the things I would need to know, my students all eagerly agree! Just taking a moment to recognize our students’ perspectives exposes our willingness to understand and relate to our students. This kind of effort can really break ground and lead to trust building.
Where can we anticipate questions, concerns or confusion? Here are some starters!
Download a printable Google Doc of the Newcomer Family Orientation Checklist HERE.
Newcomer Family Orientation Checklist
Logistics:
☐ Layout and map of the school
☐ School hours
☐ Student course schedule
☐ Meals at school (cafeteria options, subsidized meal applications)
☐ School transportation
School Contact Information:
☐ Location and phone number of the main office
☐ Attendance line contact, if different
☐ Names and locations of key administrative personnel
☐ Name, location and contact information of teacher(s)
☐ Name and location of key resource personnel: nurse, ELD teacher, counselor, etc.
Policies:
☐ Immunizations
☐ Attendance
☐ Dress code (including winter and gym attire)
☐ Homework
☐ Supplies
☐ Behavior & Discipline
☐ Health and Wellness
☐ Cell Phones
☐ Safety (Weapons, Smoking, Alcohol, Drugs)
☐ Field Trips
Student Participation:
☐ Co-ed learning expectations
☐ Sitting for long periods of time
☐ Carpet meetings/sitting on the floor (where applicable)
☐ Lining up as a class
☐ Raising hand to speak
☐ Lockers (where applicable)
☐ Bell policy and tardiness
☐ Bathroom and hand washing routines
☐ Independent and group work routines
School-based Events:
☐ Back-to-School Night
☐ Report Cards
☐ Parent Conferencing
☐ Concerts
☐ School dances
☐ International Night, if applicable
Student Engagement:
☐ Sports and Recreation
☐ After School Tutoring
☐ Summer School
Parent Engagement:
☐ Classroom volunteer opportunities
☐ Field trip volunteer opportunities
☐ Adult ESL
☐ Translation services
© The Newcomer Fieldbook, 2017
The Power of Narrative Storytelling with Emergent Multilinguals
Personal narratives can be a valuable teaching and learning tool. For refugee and immigrant language learners, the process of narrative storytelling can be especially significant, as it fulfills multiple aims. Storytelling can motivate Emergent Multilinguals to engage in the new language, develop essential writing skills, process critical life events, and foster inter-peer relationships.
Narrative expression is an essential component of our humanness. We are drawn to share pieces of ourselves through storytelling, and we discover our interconnectedness in doing so. For many of our students, storytelling is also part of a rich cultural tradition- one that is intrinsically embedded in nearly every facet of social functioning.
In the classroom, setting, we can employ personal narratives as a means to draw students into language learning. Meanwhile, we can draw out details that allow us to know and understand our students better. The strategy is helpful in that it can be implemented across the language acquisition spectrum and can be scaffolded in a variety of ways.
“Storytelling can be a very valid means to experiment with the new language in a variety of contexts. It is an accessible option at various stages of the language acquisition process, and it is a skill that can develop in accordance with a learner’s expanding linguistic capabilities.” -The Newcomer Student
Additionally, storytelling is a powerful strategy for working through transition shock. Transition shock is a broad umbrella that encompasses transition, trauma, culture shock, and stress-related anxiety. From Elements of Behavioral Health, “Talking about [experiences] helps organize memories and feelings into a more manageable and understandable psychological ‘package’. Telling the story, or developing a trauma narrative, is a significant step in the trauma recovery process no matter what array of symptoms is present.”
“There is an additional dimension to storytelling that can be profoundly cathartic and healing. The particular exercise of capturing human feelings and experiences, through fictional characters or biographical ones, allows students opportunities to release, revisit, question, and make sense of poignant life events. The retelling of personal experiences creates a fertile ground for self-discovery and social understanding.” -The Newcomer Student
Where Do We Start?
Family trees are an excellent start point. In research and focusing on the aspect of lineage, students are invited to work within a safe space, sharing what they feel is comfortable and “right” to them (this may be particularly relevant for refugee students who transition with family members who are not necessarily birth parents). This activity may also draw from parents’ existing funds of knowledge and encourage caretaker participation in students’ academic pursuits.
Incorporating heritage language is one way to increase intrinsic motivation. Constructing a family tree can also generate vocabulary connections for English words like father, grandmother, or uncle. Sharing a family tree in s safe learning space can benefit a learning community and lead to increased student ownership and self-esteem. Constructing a family tree can also generate vocabulary connections for English words like father, grandmother, or uncle.
The included samples were created by third grade students.
Heritage Books
Heritage reports, or heritage books, expand on the process of sharing students’ original stories. These are multi-step projects that “are designed to guide students in expressing their personal stories with others via sheltered instruction” (The Newcomer Student). Heritage books also enhance meaningful vocabulary expansion and promote empathic, tolerant school-based relationships.
A detailed description of heritage book planning and building is available in The Newcomer Student: An Educator's Guide to Aid Transition, available HERE.
Areas that are worthwhile to explore include:
· About Me
· U.S. Flag/flag study
· Alternative country flag(s)
· Traditional dress
· Traditional food
· Traditional customs
· Traditional housing
· Celebrities and pop culture
· Alphabet/number systems
· Family tree
· Family photos
· Emigration story
· Future hopes and wishes
The following samples are from third grade students.
“Heritage book authors are usually very eager to document, show, and share their projects with an audience. Meanwhile, they are practicing cooperative language structures and cultural normative values (handshaking and simple greetings for each guest) throughout the sharing process!” (The Newcomer Student)
Personal narratives are certainly worth including as a viable part of classroom learning and relationship building. Share your own experience enacting personalized storytelling with students to @ELYaafouriCLDE, #ELstorytelling #heritagebook